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Low and High-Tech

FuturesUs and Technology
Does technology equal progress? This was a question posed during the transition to wiser cities and places leading up to the year 2050. As cities were rapidly implementing more technology into citizens’ lives, producing ever-increasing amounts of data and people were spending more time connected to devices, societies reached a tipping point. People began to realise that a lot of the time spent using technology or creating data wasn’t necessarily improving quality of life.

Municipalities and regions gradually introduced a new approach: combining low tech with high tech.1 Data and technology were seen as an option as citizens returned to alternative ways of knowing, such as paying attention to intuition and signals provided by nature.

AI is something humans grapple with and which continues to redefine our relationship to cities in 2050. Leading up to the half-century mark, AI has increasingly become a collaborator and is included as an additional voice in urban planning processes, with humans still making final decisions according to their values and priorities.2 However, a tension has developed between human and AI collaborators’ values and viewpoints. In the same way that humans control populations of species in certain areas, AI has made recommendations that may objectively be good for the planet, but would, in certain instances, decrease quality of life for some humans.3 This remains an ongoing negotiation. Citizens in 2050 are still choosing to make decisions that benefit them while taking recommendations from AI into account.

Is a “perfect” society our utopia?

While moving towards optimising “good” factors in our lives and spaces (like productivity, efficiency and health via sensors and data collection) have dominated urban planning up to this point, citizens felt that the rigidity around systems and regulations designed to “optimise” urban life have become too much, and began protesting against it. This led to a resurgence of underground movements, nightlife, and different ways of thinking and operating in urban spaces. Ultimately, a variety of ways of existing are conducive to vibrant cities and contrasts can make life more interesting. In 2050, opinions on this are split, with some focusing on performing behaviours that are “good” for society and others preferring to be more rebellious and individualised.

Ethics of increased datafication

Perhaps one of the most extreme examples of a new city with AI and data deeply embedded into its planning is The Line project in Saudi Arabia’s desert. The Line is a 170 km long smart city designed by US studio Morphosis. It will house up to 9 million people and consist of a singular long building which is 500 metres tall and 200 metres wide. The city is currently under construction, with the first phase set to be completed in 2030. AI will monitor the city and its residents. Predictive models and big data will be implemented to “improve” daily life for inhabitants— how improvement is defined fully within this context will only become more evident upon completion of the project. Residents will likely be paid for submitting data. This concept has been termed a “cognitive city” with the aim of putting the needs of humans and the environment first. AI will manage power, water, waste, health care, transport, and security. Zooming out a bit, The Line will be a form of surveillance city and raises questions about data collection consent and longer term effects of loss of privacy. In the context of another smart city, Masdar City in the United Arab Emirates, which is struggling to find inhabitants, it is likely that The Line will offer large incentives for people to move there. It remains to be seen whether the promised benefits will outweigh the costs of existing within such a highly controlled system.

Illustrations from the book Of Stories and Stone.
Illustrations from the book Of Stories and Stone.

Data is not the be-all and end-all

The lens of smart cities may lead us to look for digital solutions, rather than considering the full range of low tech and high tech options. Often, cities collecting a lot of data receive funding and visibility, while small cities investing in low-tech options—that might be operating very sustainably and providing a high quality of life—may not be recognised or looked to as a model case study.4

Shoshanna Saxe, a Professor of Engineering at the University of Toronto’s School of Cities pointed out the nuances of the fallacy that innovation depends on data:

“When people say innovation in cities, they generally mean an invention… something technological and usually the model of something app or Silicon Valley based… This is false and destructive. There are many, many innovative ideas that are not about apps, gadgets, or Silicon Valley.”5

A wise city of 2050 includes analog innovations as well as those involving technology, like the Forest Library in Korea’s Samcheong Park, designed by Leeon Architects (Lee Sojin). The building has big windows to allow visitors to feel connected to the surrounding forest whilst browsing books and enjoying drinks and snacks. Residents have praised the forest library for being a healing sanctuary of analog calm—the perfect antidote to the fast-paced, digitalised city of Seoul surrounding it.

"The images and stories we create about unbuilt architecture and spaces become built and ultimately influence whole environments.”

– Rayan Elnayal, Co-founder of Space Black.

Wise cities recognise that it’s not only digital and “futuristic” solutions that will build better futures. Instead, they draw on all of the knowledge, experience, and tools at humanity’s disposal. They interweave approaches that have been used for centuries with newer innovations and emerging technologies, turning human stories into realities.

This narrative is based on a scenario collectively conceived and developed by core group participants in a Collaborative Foresight cycle. The group's voice was captured and creatively expanded by the writer.

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August 2023

Sorrel Salb

Sorrel Salb is working at the intersection of music, technology and culture. She is exploring developments in Web3 with a focus on Web3 communities. For the past year, Sorrel has been working on Web3 and community projects with COLORSxSTUDIOS, a platform showcasing creative expression from around the globe. She conducts creative experiments as a co-founder of Wild Cosmos Studio.

From our book on Futures of Wise Cities

1.

Low tech: technology that is designed to be as simple as possible. High tech: new technology with advanced features. For example, passive architecture like daylighting to maximise sunlight reaching the interior of buildings (low tech) vs. newly developed electronic lighting techniques (high tech).

2.

“Tech like AI won’t make us more human. We have to become more human ourselves” Core Contributor, The Futures of Wise Cities Collaborative Foresight cycle

3.

Factors influencing this include data given to AI and the parameters it is asked to optimise for. As Stephen Hawking put it: “You’re probably not an evil ant-hater who steps on ants out of malice, but if you’re in charge of a hydroelectric green-energy project and there’s an anthill in the region to be flooded, too bad for the ants. Let’s not place humanity in the position of those ants.”

4.

For example, in southern Taiwan, the alleyways of traditional settlements were built on an east-west axis to optimise for the cooling power of prevailing winds.] A smart city project led by Google and Cisco in Kansas City in 2016 proposed sensors, cameras, public wifi-networks, and digital kiosks to improve downtown areas for the mostly poorer Black and Latino residents of the area. Other data-driven suggestions included driverless cars and drones—instead of adding buses and more police patrols—and were impractical and unrealistic, so the project was concluded after a few years.#FN[The forthcoming book The City as Data Machine by Burcu Baykurt will unpack this case study in more detail.

5.

Excerpt from the book The Future Is Analog: How to Create a More Human World (2022) by David Sax.

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